An Introduction to Books Containing Malfuzat Mashaikh-e- Chisht: An Analytical Study ملفوظات مشائخِ چشت پر مشتمل کتب کا تعارف : ایک تجزیاتی مطالعہ

Abstract

Al-Malfuzat is a genre of speech that contains many colors and harmonies of individual and collective life. These are our religious and literary heritage and their historical, religious, literary and cultural status is authentic and credible. The beginning of the writings was in the blessed and blessed Anwar monasteries of the Chishti Mashaikhs. The first preserved and known collection of this series is Anis al-Arifeen. In which Khawaja Usman Haruni's enclosures are cherished. The author of this beautiful collection is Khawaja Moinuddin Chishti Ajmeri, who has tried to pen various manifestations of his Sheikh's education and thought in this genre of speech. The sincerity, character and devoutness of the Chishti Mashaikhs gave birth to the blessed fruit of the religion of Islam in the Indian subcontinent and its roots and branches spread throughout India. Moinuddin Chishti is rightly entitled to the title of "Sultan of India". His disciples have proved it. It has been the duty of these Chishti Mashaikhs to treat the sufferings of the common people in every corner of Pakistan and India and consider their service as a blessing. They were psychologically and socially very close to the masses and the poor, middle and rich classes. Attachments are basically conversations between the same people and properties. Along with the beautiful narration of the history, culture, traditions, mood, psychology and social and economic conditions of their time, there are also beautiful attempts to guide and reform the situation according to the moods, conditions and psychology of the people. In these enclosures, a sincere and rich struggle to bring people closer to God is seen through various stories, proverbs, Qur'an and Hadith verses and poems and accounts of Mashaikh. The special focus of Mashaikh Chisht was to bring change in people through character. . That is why the Mashaikhs of the early period did not leave extensive works for the interpretation and interpretation of the Qur'an and Hadith.

Keywords: literary heritage, monasteries, Sufism Chishti, religious